In the Adhyatma Ramayana, at the beginning of His fourteen-year long exile, when Rama asks Valmiki where He could live in the forest, Valmiki reiterates the omnipresence of Rama by responding that He, the Lord of all, lives everywhere – in all beings. Still, there are some places He certainly and preferably inhabits with Goddess Sita. Briefly, His homes include the hearts of devotees who are peaceful, level-headed, free of hatred for all beings, and who continually remember the Lord. Similarly, He resides in the hearts of mortals who have reached beyond the dualities of good and bad, gold and dirt, and happiness and sorrow, who are in His refuge, who surrender all karma to Him, or who see Him everywhere and serve Him continually.
So it should not be a surprise that Rama has fewer places to live today, at least on earth. Having diminished many of His prospective homes through our selfish guidance to fellow beings, are we expecting Him to search and build His own residence? Well, the unfortunate difficulty for the jiva is that Rama does not reveal Himself in an ‘abode’ unless He is adorably invited to stay in it. And in His absence within us, we will definitely have trouble associating Him with monuments like the Rama Setu, which He had personally touched only once.